Mystery- The Haunted Town Of St. Nazianz, WI

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Mystery- The Haunted Town Of St. Nazianz, WI St. Nazians was founded by a priest who wholeheartedly believed to helped cursed the town. Over the years, the town has been hit with natural disasters and unexplained phenomena. Father Ambrose Oschwald was fled to Wisconsin in 1854 from religious persecution. The Roman Catholic Church had suspended him from his duties due to “mystical, prophetic, and heretical works.” Already, the scary history of the town is starting to make sense! Oddly enough, the congregation followed him. Once they got to Wisconsin, a “divine white heifer” lead them to the site of his new home which would become St. Nazianz. The community actually thrived. They titled themselves “The Association” and created an entirely functional society. Tragically, Father Oschwald became sick in 1873. Anton Still, a loyal follower, stayed with Father Osc...
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CAULDRON SÍTIO MASSACRE SURVIVORS IN CRATO CEARÁ ARE SURROUNDED BY MILITARY

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CAULDRON SÍTIO MASSACRE SURVIVORS IN CRATO CEARÁ ARE SURROUNDED BY MILITARY


Cauldron Sítio Massacre Survivors in Crato Ceará are surrounded by military. 86 years ago, on May 11, 1937, the northeastern community, accused of "communist subversion", was decimated by aerial shootings and bombing conducted by the Brazilian Army.

Since 1926, the St. Cruz of the Cauldron Farm, located in the rural Crato area, housed a community of waitresses, scourges of drought and peasants. The community leader was a beato called Joseph Lourenço, protected from Father Cicero. The priest himself had brokered the farm's concession, at first to house rural workers expelled from a nearby rural estate that had been sold out.

Father Cicero proceeded to send in the care of Jose Lourenço the retirantes seeking his blessings in North Juazeiro, which led to the rapid growth of the community. Under the leadership of José Lourenço, the farm worked as a common society, sustained by mutual cooperation and equal breakdown of production. The villagers produced almost everything they needed. They planted fruits, cereals and vegetables, manufactured axes, hoes, sickles, clothes and pans. The labor fruits were divided as each one's needs and surplus production was marketed with external communities.

The money coming from sales was employed in buying medicines, kerosene and inputs. Each family had their own home and the orphans were raised as godchildren of the beato. The farm also counted on its own church and a graveyard, equally built by the residents. 

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