The black sheep usually doesn't follow the crowd because every once in a while, the crowd is literally going the wrong way in mass

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 The black sheep usually doesn't follow the crowd because every once in a while, the crowd is literally going the wrong way in mass   The black sheep usually doesn't follow the crowd because every once in a while, the crowd is literally going the wrong way in mass  It takes a black sheep to stand out and say, 'Hey, I think we're headed off a cliff here!' They may be labeled as outcasts or rebels, but in reality, they're the ones who are brave enough to challenge the status quo and forge their own path. Let's celebrate the black sheep in our lives - the ones who inspire us to think differently, to question the norms, and to embrace our individuality.

JEWISH WOMEN BEING CHASED BY UKRAINIANS, 1941

JEWISH WOMEN BEING CHASED BY UKRAINIANS, 1941


Jewish women being chased by Ukrainians, 1941.
Chased by youth armed with clubs, this woman is fleeing from a “death dealer” whose left leg can be seen at the left-hand edge of the photograph.

The Lviv pogroms were the consecutive massacres of Jews living in the city of Lwów (now Lviv, Ukraine),perpetrated by Ukrainian nationalists (specifically, the OUN), German death squads (Einsatzgruppen), and urban population from 30 June to 2 July, and from 25 to 29 July, during the German invasion of the Soviet Union. Ukrainian nationalists targeted Jews in the first pogrom on the pretext of their purported responsibility for the NKVD prisoner massacre in Lviv, which left behind thousands of corpses in three Lviv prisons. The subsequent massacres were directed by the Germans in the context of the Holocaust in Eastern Europe.

At the time of the German attack on the Soviet Union, about 160,000 Jews lived in the city; the number had swelled by tens of thousands due to the arrival of Jewish refugees from German-occupied Poland in late 1939. Immediately after the German army entered Lviv, the prison gates were opened and the scale of the NKVD prisoner massacres carried out by the Soviets were revealed. The report drafted by Judge Möller singled out the Jews as responsible for the Soviet atrocities in accordance with the Nazi theory of Judeo-Bolshevism, even though Polish Jews had nothing to do with the NKVD killings.

As observed by British-Polish historian Prof. Norman Davies: “in the [Lviv] personnel of the Soviet security police at the time, the high percentage of Jews was striking”. A full-blown pogrom began on the next day, 1 July. Jews were taken from their apartments, made to clean streets on their hands and knees, or perform rituals that identified them with Communism. Gentile residents assembled in the streets to watch. Jewish women were singled out for humiliation: they were stripped naked, beaten, and abused. On one such occasion, a German military propaganda company filmed the scene. Rapes were also reported. Jews continued to be brought to the three prisons, first to exhume the bodies and then to be killed. Sub-units of Einsatzgruppe C arrived on 2 July, at which point violence escalated further. More Jews were brought to the prisons where they were shot and buried in freshly dug pits.

 It was also at this point that the Ukrainian militia was subordinated to the SS. In addition to participation in the pogrom, Einsatzgruppe C conducted a series of mass-murder operations which continued for the next few days. Unlike the “prison actions”, these shootings were marked by the absence of crowd participation.

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