Mystery- The Haunted Town Of St. Nazianz, WI

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Mystery- The Haunted Town Of St. Nazianz, WI St. Nazians was founded by a priest who wholeheartedly believed to helped cursed the town. Over the years, the town has been hit with natural disasters and unexplained phenomena. Father Ambrose Oschwald was fled to Wisconsin in 1854 from religious persecution. The Roman Catholic Church had suspended him from his duties due to “mystical, prophetic, and heretical works.” Already, the scary history of the town is starting to make sense! Oddly enough, the congregation followed him. Once they got to Wisconsin, a “divine white heifer” lead them to the site of his new home which would become St. Nazianz. The community actually thrived. They titled themselves “The Association” and created an entirely functional society. Tragically, Father Oschwald became sick in 1873. Anton Still, a loyal follower, stayed with Father Osc...

Japanese gov still denies and refuses to apologize for comfort women, unit 731 and Nanking Massacre



Japanese gov still denies and refuses to apologize for comfort women, unit 731 and Nanking Massacre




For a comprehensive list of apologies issued by Japan please see this List of war apology statements.

Over the past 75 years, Japan’s leaders and people have taken many opportunities to offer their sincere condolences and remorse to the victims made to suffer by the Imperial Japanese Army. These attempts, although not meaningless, have failed on a large scale due to the perceptions of the victims, as well as Japan’s own sentiment towards the war.

Some of the most infamous victims of the Imperial Japanese Army include the euphemistically termed, ‘Comfort Women.’ Chinese experts estimate that around 200,000 women, mainly from Korea and China, were captured and coerced into providing sexual services before and during the war. Very few survivors of the ‘Comfort Women’ system are left alive today. In fact, the last Chinese ‘Comfort Women’ passed away this November 2015.

The struggle ‘Comfort Women’ have faced in receiving the apology they call for outlines the struggles of many victims of Japanese wartime atrocities. Apologies have been insincere and inconsistent. What these victims are really seeking is not just any apology from Japan - they recognize there have been attempts made in the past. They are seeking a legislative apology put into motion and agreed upon by a majority of the Diet. This type of apology would be binding unlike those official statements that have come from Japanese leaders in the past.

So, although there is a long list of official and unofficial apologies that have been issued, all have fallen short of what is actually desired by many victims.

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