The black sheep usually doesn't follow the crowd because every once in a while, the crowd is literally going the wrong way in mass

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 The black sheep usually doesn't follow the crowd because every once in a while, the crowd is literally going the wrong way in mass   The black sheep usually doesn't follow the crowd because every once in a while, the crowd is literally going the wrong way in mass  It takes a black sheep to stand out and say, 'Hey, I think we're headed off a cliff here!' They may be labeled as outcasts or rebels, but in reality, they're the ones who are brave enough to challenge the status quo and forge their own path. Let's celebrate the black sheep in our lives - the ones who inspire us to think differently, to question the norms, and to embrace our individuality.

IMPALEMENT, METHOD OF TORTURE AND EXECUTION, 1570

IMPALEMENT, METHOD OF TORTURE AND EXECUTION, 1570

IMPALEMENT, METHOD OF TORTURE AND EXECUTION, 1570


The stake went in through the rectum and exited through the torso, missing the heart. If done correctly,
the stake avoided all vital organs meaning the victim would linger in agony for days.

Impalement, as a method of execution, is the penetration of a human by an object such as a stake, pole, spear, or hook, often by complete or partial perforation of the torso. It was used particularly in response to "crimes against the state" and regarded across a number of cultures as a very harsh form of capital punishment and recorded in myth and art. Impalement was also used during wartime to suppress rebellion, punish traitors or collaborators, and as a punishment for breaches of military discipline.

Offenses where impalement was occasionally employed include contempt for the state's responsibility for safe roads and trade routes by committing highway robbery or grave robbery, violating state policies or monopolies, or subverting standards for trade. Offenders have also been impaled for a variety of cultural, sexual and religious reasons.

Impaling an individual along the body length has been documented in several cases, and the merchant Jean de Thevenot provides an eyewitness account of this, from 17th century Egypt, in the case of a man condemned to death for the use of false weights.

They lay the Malefactor upon his Belly, with his Hands tied behind his Back, then they slit up his Fundament with a Razor, and throw into it a handful of Paste that they have in readiness, which immediately stops the Blood. After that they thrust up into his Body a very long Stake as big as a Mans Arm, sharp at the point and tapered, which they grease a little before; when they have driven it in with a Mallet, till it come out at his Breast, or at his Head or Shoulders, they lift him up, and plant this Stake very streight in the Ground, upon which they leave him so exposed for a day. One day I saw a Man upon the Pale, who was Sentenced to continue so for three Hours alive and that he might not die too soon, the Stake was not thrust up far enough to come out at any part of his Body, and they also put a stay or rest upon the Pale, to hinder the weight of his body from making him sink down upon it, or the point of it from piercing him through, which would have presently killed him: In this manner he was left for some Hours, (during which time he spoke) and turning from one side to another, prayed those that passed by to kill him, making a thousand wry Mouths and Faces, because of the pain be suffered when he stirred himself, but after Dinner the Basha sent one to dispatch him; which was easily done, by making the point of the Stake come out at his Breast, and then he was left till next Morning, when he was taken down, because he stunk horridly.

The survival time on the stake is quite variedly reported, from a few seconds or minutes  to a few hours or 1 to 3 days. The Dutch overlords at Batavia, present day Jakarta, seem to have been particularly proficient in prolonging the lifetime of the impaled, one witnessing a man surviving 6 days on the stake another hearing from local surgeons that some could survive 8 or more days. A critical determinant for survival length seems to be precisely how the stake was inserted: If it went into the "interior" parts, vital organs could easily be damaged, leading to a swift death. However, by letting the stake follow the spine, the impalement procedure would not damage the vital organs, and the person could survive for several days.

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